Sunday 29 December 2013

DIFFERENCES AND SIMILARITIES BETWEEN INDUS CIVILIZATION & VEDIC CULTURE

DIFFERENCES BETWEEN INDUS CIVILIZATION & VEDIC CULTURE
SOURCES
Our sources of information of the Harappan civilization are mainly archaeological, while the Vedic culture is mostly known from the literary sources - the Vedas.

WHERE THEY CAME FROM
Harappans are said to have been the original inhabitants of India while the Aryans, the founders of Vedic culture, are believed to have come to India from Central Asia.

CHARACTER
The Harappan civilization was urban in nature as is evidenced by its town-planning, drainage system, and granary and so on. The Vedic culture was rural. There is almost complete absence of towns in the Rigvedic period. At best the Rigvedic Aryans lived in fortified places protected by mud walls; and these cannot be regarded as towns in the Harappan sense. The Indus towns were well-planned, divided into two well- laid out parts - the citadel and lower town with elaborate gateways.

TRADE/OCCUPATION
In the Indus civilization trade, internal and external, crafts as well as industries were the main sources of economy, while the later- Vedic economy had predominance of agriculture and cattle rearing.

AGRICULTURE
The various agricultural operations, including the ploughing of fields, were better known to the later-Vedic people and they owed this knowledge to the non-Vedic people. For early Vedic people pastoralism was the more prestigious profession. In the Harappan civilization the only instance of furrowing the fields has been found from Kalibangan.

METAL
Indus people did not know the use of iron. It was purely a 'copper-bronze' culture, while the Vedic culture in its later phase is replete with references to iron. 

HORSE
The horse, which played a decisive role in the Aryan system of warfare, was not known to the Indus people. A few bones of horse and terracotta figure of a 'horse-like animal' have been unearthed from Surkotada (Gujarat) and still it has not been convincingly proved that the horse was employed by the Harappans.

WAR
Indus people were basically peace loving. Their arms (swords, daggers, arrow-heads, and spears) were primitive in nature. No evidence of armour, helmet, body armour or shield is available. The Aryans, on the contrary, were warlike people and were conversant with all kinds of traditional arms and armour and had devised a full-fledged 'science of war'.

KINSHIP
 Vedic society was primarily based on kinship whereas the Harappan culture could not be basically kin-based.

RELIGION
The Vedic religion differed from that of the Harappans. The Aryans worshiped Varuna, Indra, Aditi and a large number of other deities which stood for the principal phenomena of nature. They performed sacrifices and offered milk, ghee, etc., to their gods. The Harappans worshipped Pashupati, Mother Goddess, animals, snake and nature. The fire-altars were discovered from only one Harappan site at Kalibangan. The Harappans practised earth burials whereas the Aryans practised cremation.

POTTERY
The Harappan pottery called 'black or red pottery' was wheel made and very distinctive in nature. From all the Harappan sites fragments of this typical pottery have been collected in large numbers. The distinctive Aryan pottery is known as PGW (Painted Grey Ware).

PHYSICAL APPEAREANCE
The facial features and the physical types differed considerably. The Harappans were short stature, black in complexion and comparatively thin with short nose, thick lips and tiny eyes. The Aryans were tall, well-built and handsome with long and pointed nose, thin lips, pointed chins, broad shoulders and fair complexion.

EATING HABITS 
The life style was also different. The Harappans ate all birds and animals including cow and calf. They attached great importance to individual and community bathing as is witnessed by the private bathrooms and great Bath at Mohenjodaro. They ate wheat, barley and bread. The Aryans preferred milk and its products, specially ghee or butter and enjoyed Soma drink. Meat of the animals scarified was eaten.

DRESSING SENSE
The dress and costumes, the hair-do's and the cosmetics, the jewellery and the ornaments etc. of the two cultures differed. The Harappan women put on a skirt and men used a band of cloth round their loins. The Aryans used embroidered cloth along with the ones made of leather, hide or skin. Cotton was the basic fabric of the Harappans while the Aryans put on woollen garments too.

LANGAUGE
Vedic Sanskrit is the mother of all non-Dravidian languages of India and almost all Indian Languages were deeply influenced by it, but the Indus script still remains undeciphered and we are completely in the dark about its literary developments. However, it is clear that the Indus people were literate whereas the Vedic people were illiterate. We do not have any word for writing in any of the Vedic texts.

SIMILARITIES BETWEEN IVC AND AC
Indus valley civilization script though not understood till date has symbols such as 'OM' and 'swastika' which are used extensively in vedas. IVC script is actually pre sanskrit script.
          Worshiping of idols, trees, animals, snakes and animal sacrifices to please gods are found to be common in two civilizations.
Yoga postures found in Vedas and pictures of god in same position found in ruins of IVC are similar.
Love for jeweler, bathing in large pool etc., Are still practiced in india today gives weight age to cultural continuance.
2500 archaeological sites of IVC have no literature associated with them which implies IVC transferred their knowledge orally; this form of passing knowledge from one generation to another orally was started more than 10,000 years ago in India.

Wednesday 25 December 2013

"KUTTANAD" REGION - LOWEST ALTITUDE IN INDIA

Kuttanad is the region with the lowest altitude in India, and one of the few places in the world where farming is carried out below sea level. Kuttanad, “The Rice Bowl Of Kerala” noted for its farming below sea level (about 4 to 10 feet).
Kuttanadu is a region in the Alappuzha, Pathanamthitta and Kottayam Districts, in the state of Kerala, India, well known for its picturesque vast paddy fields and its geographical peculiarities. Four major rivers in Kerala viz. Pampa, Meenachil, Achankovil and Manimala flow into the region.

Sunday 22 December 2013

SIR SURENDRANATH BANERJEE


Sir Surendranath Banerjee (10 November 1848 – 6 August 1925) was one of the earliest Indian political leaders during the British Raj. He founded the Indian National Association, one of the earliest Indian political organizations, and later became a senior leader of the Indian National Congress. He was also known as Rashtraguru (the teacher of the nation).
  • Surendranath Banerjee was born in Kolkata (Calcutta), to a Bengali Brahmin family.
  • He was deeply influenced in liberal, progressive thinking by his father Durga Charan Banerjee, a doctor.
  • Banerjee was educated at the Parental Academic Institution and at the Hindu College.
  • After graduating from the University of Calcutta, he traveled to England in 1868, along with Romesh Chunder Dutt and Behari Lal Gupta, to compete in the Indian Civil Service examinations.
  • He cleared the competitive examination in 1869, but was barred owing to a dispute over his exact age. After clearing the matter in the courts, Banerjee cleared the exam again in 1871 and was posted as assistant magistrate in Sylhet.
  • However, Banerjee was dismissed soon from his job owing to racial discrimination. Banerjee went to England to protest this decision, but was unsuccessful.
  • During his stay in England (1874–1875), he studied the works of Edmund Burke and other liberal philosophers. These works guided him in his protests against the British. Surendranath Banerjea is often called "the Indian Burke".
  • Upon his return to India Surendranath became Professor of English in the Metropolitan Institution. Later he joined the Free Church College at Kolkata. In 1882, he started a school which later grew into a Surendranath college (Lord Ripon College).
  • The British respected him and referred to him during his later years as Surrender Not Banerjee.
  • He was elected to the reformed Legislative Council of Bengal in 1921, knighted in the same year, and held office as minister for local self-government from 1921 to 1924.
  • He was defeated at the polls in 1923. Surendranath died at Barrackpore on August 6, 1925.

His Contribution to India's Freedom Struggle
Surendranath Banerjea drew much inspiration from a great Italian nationalist Joseph Nlazzini (1805-1872). Surendranath's contribution to India's freedom struggle was as follows:
1.     Fight against Injustice and Repression:  
Surendranath took to public life in 1876, the year in which he founded the Indian Association on 26 July 1876. The object of the Association was to agitate for the introduction of political reforms in India. In 1877, the age-limit for the Civil Service Examination was reduced from 21 to 19. Surendranath made a tour of India, protesting against the reduction of the maximum age-limit. He fearlessly criticised such measures as the Arms Act and the Vernacular Press Act.
"The great words 'Representative Institutions' were written in characters of gold in the banner that the Congress unfurled... Every nation must be the arbiter of its own destinies."
2.   Elective Offices were just a Means to serve People:
Surendranath was elected to the Kolkata Corporation in 1876 and was there for more than two decades. He was elected to the Bengal Legislative Council in 1894, 1896 and 1900. Surendranath transformed his civic and political duties into means to serve people.
3.   Convened Indian National Conference in 1883 (A Pillar of Congress in its Early Days):
Surendranath took the lead in convening the Indian National Conference in 1883. It was the first organisation of an all-India character. In 1885, the Indian National Congress was born. Indian National Conference welcomed the birth of the Congress and soon came the merger of the two bodies. He was elected the Congress President in 1895 at Poona and in 1902 at Ahmedabad.
4.   His Role as a Journalist:
For several years, Surendranath edited 'The Bengalee' which had been founded by him in 1879. This paper very much criticised the Ilbert Bill and the Vernacular Press Act.
5.     A Firm Believer in India's Right to Self-Government:
He was a firm believer in India's right to Self-Government. His best known book is 'A Nation in Making' which was widely acclaimed.
6.   Constitutional Means for the Attainment of India's Goals:
His principle was "Opposition where necessary, Cooperation where possible." He disapproved of violent activities. He urged Indians to boycott foreign goods. He supported the Swadeshi Movement. He said, "take the Swadeshi vow and you will have laid broad and deep the foundations of your industrial and political emancipation."

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